The Treatment  of  Shame
by
Peg Earle, M.A., M.Div.
 
          The article was written originally for students in a counsellor training program, and is from the perspective of the counsellor. It is an invitation for persons to risk acknowledging and dealing with debilitating shame- in themselves, family members or friends. Serious life problems may have shame at their root. These include addictions, suicidal feelings and spousal abuse. Peg Earle is a spiritual director and pastoral counselor in Toronto. This article is from her website: http://www.pegearle.com  can be read in PDF format at http://www.pegearle.com/twelvesteps.pdf .

             What are some signs of deep, abiding shame in our clients? They may actually appear shamed- shy, hunched over, with slow, hesitant speech and little eye contact. They have mustered few defenses against the inner barrage of shame. Often, they may feel deeply exposed, unable to deny the pain, unable to protect their core identity from attack and disruption. And so they naturally withdraw, physically in reduced eye contact and hunching down, and emotionally in avoiding connection with you. Your counter transference may be experienced as frustration, impatience, even anger. You may also feel deep compassion that moves toward unproductive yearnings to rescue the client, or you may oscillate between the two poles, assuaging your guilt for the first with exaggerated caring in the second. Not a good place to be! 

             Others may present as overly defensive, wanting to control sessions with excessive verbiage and emotionalism. Power over others is a common defense against shame, as no one can shame you if you're in charge. . As a counsellor, your unproductive counter transference may take the form of resentment, anxiety, anger or active dislike. Good to know the source of the behavior, to look for shaming themes or events early in the therapeutic relationship and deal with them.

1. Shame begins to heal when it is exposed to a safe environment.

             The need to create a safe place is the most important factor in understanding and treating shamed persons. Though shame is experienced within the person, it is largely created and maintained through interpersonal communication. The shamed person brings into therapy many old feelings and fears. He may be particularly afraid of being abandoned by the counsellor and of being renounced after he exposes his hidden self. Clients have reasons to be suspicious of your intent. They may have been shamed by family and by others on a daily basis. They bring into therapy a sense of deep misgiving. They understandably wish to protect themselves, to stay hidden. However, when the counsellor has made a strong effort to assure the client about safety, the client is likely to risk trusting.

             Informing the client about confidentiality laws can help to build needed trust. Also, remind clients that your office is a safe place- no one will enter, notes are confidential, and the client's needs are the focus. Once the client decides to make part of her shame visible, she is likely to feel relief, provided her disclosures are treated with respect. Note that when a client does disclose shameful information, she may experience a wave of fear and renewed shame later in the evening. She may benefit from being warned of this, and offered an opportunity to call you, to receive further assurances that she will not be rejected.

2. Never shame a person feeling shame.

             Shamed persons need a safe place in which they can grow. Negative therapeutic responses that increase shame will reinforce a message that they are not good people. Counsellors must watch for signs that they have inadvertently shamed a client by something they said or did. Such signs include the client's new wariness, narrowing of the eyes, heightened anxiety and tension in the room. Counsellors must be alert to their own small, seemingly trivial behaviors that may appear as criticism, including raising their eyebrows, looking away or staring at the client, interrupting, laughing, all possibly interpreted as shaming. Counsellor self-discipline is key to avoid triggering 'shame waves' in the client.

3. Attend regularly to the therapeutic relationship.

             Healing a shame-based identity is based on developing a caring relationship with someone trustable. The process of a trusting relationship transcends the actual shared content. In particular, the relationship with the counsellor becomes a new template, which can then be used by the client as a guide for future relationships. A counsellor who has faced her own shame will be aware of her personal needs and trigger points, and be attuned to the dynamics of shame in her clients. Good supervision and personal insight can help the counsellor to relate with caring and objectivity to highly vulnerable clients. Therapists treating shame must be comfortable with the feelings, able to acknowledge the shame before fixing it quickly or explaining it away, able to apply emotional boundaries to avoid being swept up in the client's pain. The rewards to both client and counsellor are great. Clients will be seen healing their shame and transforming into people happier with self and the world.

4. Let the client see that you are human.

             Clients tend to idealize the counsellor, to see them as powerful; and magical figures. Kohut would name this as an idealizing transference, needed by the growing child as a source of comfort, wisdom and safety. Counsellors need to offer a non-anxious presence to the client, someone who can give them positive messages about themselves to counteract their shame. But they also need to see the counsellor as a human being with challenges and failures like themselves. This is the 'twinning' need, a universal yearning to feel similar to the counsellor, to feel a part of the larger human family. Share a few of your own embarrassments, large or small, and reap the trust-enhancing rewards of vulnerability. 

             The fear of shame may be a greater problem than shame itself. The client may perpetually avoid situations that could lead to shameful feelings, generating phobias and life-choking isolation. Here is another reason to consider sharing your own incidents of shame- to model for the client that shame can be shared safely and productively. This can have freeing power, as shame usually shrinks down when exposed to the light of human caring.

5. Expect many trust tests in the therapeutic relationship.

             Clients may gradually disclose progressively more disgraceful episodes, each time checking carefully for signs of rejection from the counsellor. Such tests include showing up late or not at all and delaying bill payment. How will the counsellor react? Other tests may be more subtle. Will the counsellor remember to ask about homework, call the client at home when requested, not look upset when the client shows confusion or fear? Clients may be compelled to pursue these tests because they cannot believe that another person could maintain interest in them or respect for them. 

             Some tests may be consciously planned, particularly at the start of therapy. The client may make up shameful information just t o see how the counsellor responds. Phony revelations should be confronted and not taken too seriously. They are understandable tests from low-trusting, deeply wounded clients. 

             Mistakes are inevitable. No one can always be there for someone else. Note that failures in  empathy can be faced and explored, so that both persons can admit the error and commit to relationship despite the failure. Here are the seeds of forgiveness and deeper trust for the future. From Kohut's work, we also see the inevitable empathic breaks as opportunities for the client to internalize self-worth and positive self-image. When sufficient trust exists, the client can view these breaks as times to affirm his own belief in himself, independent of the counsellor. This self-affirmation strengthens his internal self structure, and helps lead to gradual reduction of the bonding with the counsellor. This is indeed a goal of the therapeutic relationship. 

             Many clients perceive that the counsellor has abandoned her when the client is simply projecting her own self-disgust onto the counsellor. If you sense this happening, keep reaching out in trust, and keep affirming the client's worth. Most clients will respond in time.

6. Listen carefully for hidden shame themes.

             Clients may hint at their shame rather than express it directly. The subtle cues include downcast eyes, hesitation in speech, or avoidance of a seemingly innocuous topic. As counsellor, you may decide to bring the material out into the open, to invite the client to expose her pain and shame. However, the client may decline the offer, may even react with indignation or anger. It helps to name the feeling s shame, because the client may have no name for the overwhelming feelings. Naming it may allow a sense of relief, of finally knowing what to call the long-held uncomfortable sensations.

             If the client mentions past feelings of shame that she hid from you, it is best to accept that you  missed them and go on to explore their dynamics. This shows that you are a fallible human being who can admit errors without being shamed yourself. It also shows your commitment to honesty above perfectionism, and your comfort level with imperfection, both valuable learning's for shamed care seekers.

7. Listen for shame in a client's anger.

             Anger is a complicated emotion that signals something is seriously wrong in a relationship. It warns others to keep their distance. A shamed person may become infuriated with a counsellor who wanders too close to the shame. This rage may cover the deeper feeling of fear that others might reject and abandon him. As counsellor, take note of narrowing of the eyes, louder or softer voice, edgy laughter or a cynical, out-of context comment. These may be signs of approaching underlying shamed feelings. 

             Clients who express anger may be inviting rejection and distancing so that they may keep their shame hidden. They are willing to sacrifice the therapeutic relationship, as they have sacrificed other relationships, to keep the painful shame hidden. They may be provoking rejection to protect themselves, a self-defeating defense previously mentioned. However, the counsellor need not accept this invitation to abandonment. She can reframe the situation, naming the provoking behavior as a sign that the client may be actually beginning to trust her more, because the client is willing to show more feeling, particularly the challenging feeling of anger. Below are steps useful when a client's shame-based anger is directed toward the counsellor.

  •  Acknowledge that the client is angry with you.
  • Explore the reasons for this anger.
  • If you have done something harmful, apologize and repair the damage.
  • If there is no evidence of your being at fault, explore the possibility of a misunderstanding.
  • Focus attention on the client's pain, searching for shame and abandonment themes.
  • Reassure the client that you accept him and will not abandon him.
  • Help the client through the shaming material that prompted the angry response.
Avoid responding to anger with anger. Let the client know that you are not intimidated by the anger, and that you understand the source of the anger. Courage and insight conquer fear.

8. Help the client accept her basic humanity through recognizing, accepting and investigating the shame.

             Once shame has become demystified and ceases to instill terror, moderate shame can be seen as a signal to review current behavior, to see if one's actions are in line or not. People can learn to notice their shame at much lower levels of intensity and adjust their behavior consciously before shame feelings start to escalate. They may seek out supportive friends, relax with deep breathing exercises or just remember that they are a beloved child of God with a right to be here. 

             Significant relief is achieved when persons can accept that they don't like feeling shame, but know that they can survive it. Client's benefit by tracing the source of shame to their family of origin (as with a genogram), and by noticing what they do to perpetuate their shame. Each successful encounter with shame can lead to powerful healing.

9. The counsellor must accept the client's shame rather than trying to argue it away.

             Shame can be painful to see. It is tempting to argue it away. "You're not ugly/incompetent/toxic." The danger is that the client may then feel ashamed of sharing shame, creating a double lock on the secrets. He may discern that it's not acceptable to talk about shame, even that he must protect the counsellor from filling the room with his shame. 

             Remember that the client is strong enough to bring it up, so you can be strong enough to accompany him into the encounter. With true empathy, you must be willing to feel deeply while retaining enough distance so as to not be swallowed up by the shame. Again, negative counter transference can be minimized by first dealing with your own shame issues.

10. Link the client's current shame with messages from her family of origin.

             As mentioned previously, present shame can often be traced to derogatory messages the client received as a child. Linking current feelings of shame to old outdated messages helps to externalize them and radically reduce their power. Inform clients that images of their parents that they carry around in their heads may need to be faced and revised. Clients can learn to deal with their internalized, shaming parent. Empty chair work, journaling, and drawing may serve to creatively expose and diminish the harmful effects of the internalized 'bad parent'. Be aware that attacking the parent may provoke a defense, making further externalization more difficult.

11. Identify specific defenses the client uses to protect against shame.

             The common defenses here are denial, withdrawal, perfectionism, arrogance, shamelessness and rage. The more deeply shamed the person is, the more frequently they will use these defenses. The first step is to help the client notice that something is wrong, as in acting boastful when he really feels unworthy. Self-awareness can be assisted with reminders such as, "What you were saying sounds familiar. Isn't this part of the pattern we were discussing last week?" 

             An important goal is to help the client realize that they can make choices about how they manage their lives. They can learn to decide when to use their defenses, as with a rude co-worker, or when to drop their defenses, as with their spouse. Sometimes withdrawal is prudent, and at other times it may block desired intimacy. Freedom to choose options is a liberating, affirming way of being in the world.

12. Help the client move toward the acceptance of moderate shame as a normal part of life.

             Shame felt at moderate levels can motivate the person to investigate both her specific behaviors and her general concept of self. This is because she can move from connecting overwhelming shame with abandonment, and begins to welcome moderate shame as feedback that something she is doing needs attention. She may wish to stop cracking her knuckle in public or dress less provocatively. Of course, she may choose to act in an eccentric way, but now it would be under her control, part of her conscious identity. Mirroring can be valuable in the form of corrective feedback. In their defensiveness, clients may be missing the very cues from others that would help them feel welcomed and accepted, what many yearn for fruitlessly for years.

13. Be patient. Shame heals slowly.

             Shame is usually revealed in layers. Time is needed to integrate the healing and build confidence for new exposures. Other feelings also need attention and can provide a break from the shame issues. The counselor may need to encourage the client to return to shame issues, but total eradication of shame may not be necessary for a timely termination. The skills to keep debilitating shame at bay and welcome the feedback of moderate shame may be sufficient for a fulfilling future life.

Note: This is my brief summary of suggestions from "Shame, Guilt and Alcoholism" (1989) by Ronald Potter-Efron, an American clinical psychotherapist. Many of the principles here apply to other challenging feelings as well.

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